MTL - Those Years When I Was Cannon Fodder-Chapter 703 Shengyuan Xianmen

Elder Xu thought about it, but he did not refuse.

"This child's surname is Li, let's call him Li Shengyang."

Grandpa Li naturally praised him, and said repeatedly,

"The name is good, and then you will change your name to Li Shengyang, Ergou."

Elder Xu took them to stay in a large hall, and Chu Yu found out that after coming out of that space, he was in a car. I don’t know if it was a coincidence or another reason, this mighty car just happened to be It was in the form of a battle palace, but it was clear that this battle palace was much more magnificent than Chu Yu's ignorant splendor.

That sublime air was almost the best car that Chu Yu had ever seen, and it was not even comparable to the Haisheng world, which was always famous for its wealth. Chu Yu's treatment was not bad, and she was allocated a separate room by herself.

Grandpa Li and Ergou Li, no, they should be called Li Shengyang now. Considering that Li Shengyang is only four years old and needs someone to take care of him, he lives with his grandfather.

Although they were mortals, this Asgard basically did not open fire. Some monks gave them a few bottles of Bigu Pill and a few bottles of Yulu.

That's right, this jade dew is the spiritual rain that fell in the space before. Chu Yu and the others stayed in this fairy palace for a month before arriving at the end of this journey.

Sheng Yuan Xianmen.

Saying this fairy word is obviously different.

There are no sects in the Qingnan Region who dare to use immortal characters. Even if they are big sects that have a world, there are thousands of worlds here. The reason why they dare to use a immortal character is very simple. Their sects Within three generations, a rising immortal will emerge.

The so-called three generations does not refer to seniority or the inheritance of master and apprentice.

It's too broad after all.

One generation means one era, three generations means three eras, and one era means ten thousand years.

Although the immortals have already ascended, they will be able to stay in the comprehension world for a period of time if they use some special means after they have survived the calamity of ascension.

And those who failed to ascend but did not die can be degraded into loose immortals.

Its strength is stronger than the Tribulation Period.

The Yu Ze left by the immortals is enough for the strong men of this sect to continue to emerge. Even if they can't soar, they can at least reach the tribulation period. I don't know if this ten thousand-year stable period is a coincidence or an accurate calculation, or Just an epoch.

These common senses were given to them by the monks of Immortal Sheng Yuan when Chu Yu and others were idle and bored in the Asgard Palace. Besides the sects, there were naturally aristocratic families.

Those families are called Immortal Clan, also known as Immortal Clan.

Of course, it seems that such existences must occupy a large thousand worlds and several small thousand worlds of varying time and number.

There are even stronger and more powerful ones, and it is possible to occupy two Great Thousand Worlds.

Others listened to the description, and only sighed at the power of Xianmen and Xianzu, and the ancestors actually came from immortals, but Chu Yu was keenly aware of a problem:

"This Ascending Immortal feels very difficult, and it may not be possible to produce one in ten thousand years."

In Chu Yu's impression, the more stringent and difficult the general conditions are, the more rare and powerful such things are, and the same is true for immortals.

But since the immortal noticed that the world was going to change, there must be a savior to save the world, why is this savior not himself?

At first, Chu Yu thought that once the immortals survived the Ascension Thunder Tribulation, they would immediately be led to the Immortal Realm by Xianguang, but now listening to the description of these monks, it is obviously not the case.

They can stay for a while.

In this regard, Chu Yu gave birth to two guesses.

One guess is that the immortal cannot interfere too much in the cultivation world, otherwise it will involve great cause and effect, affecting his travel to the immortal world or ruining his subsequent cultivation.

Second, the immortals can't solve it either.

Maybe he sensed the existence of such a world-destroying villain, but he didn't know exactly what the other party had done, and he only had such a hunch like a hexagram master.

But the process is not clear, so it cannot be solved or the matter is too involved, and even the power of immortals cannot stop it in this short period of time.

But no matter what the possibility is, Chu Yu finds it difficult.

But a month was enough for Chu Yu to calm down. She pretended to be Liu Qiao, and did not reveal her feelings at all.

After coming to Shengyuan Xianmen, it was an excellent performance to show the shock and curiosity that a fairy who came out of a small place should have when she came to the main school.

It's not difficult.

How did Xiaocao and others behave in the first place.

She can refer to part of it, and the remaining part is the sample Grandpa Li and Li Shengyang who are right by her side.

Originally, Chu Yu thought that with the aptitude of his five spiritual roots, even if the water spirit root was particularly prominent, it should be the life of an outer disciple.

Li Shengyang is different.

The spiritual roots of heaven and earth have not yet embarked on the road of cultivation. It is like a piece of white paper that can be drawn at will. At a young age, it is very simple to cultivate loyalty.

The other party will probably become a true disciple.

As a result, after testing the spiritual root again, she and Li Shengyang were both classified as inner disciples.

Chu Yu was surprised at first, and then understood.

"It seems that the Daqian World doesn't care about the amount of spiritual roots. What they care about is the purity of the spiritual roots. That's right, the concentration of spiritual energy in this Daqian world is too high."

Chu Yu did not stop all the way through the world, this feeling is not deep, but since entering the Daqian world, the spiritual energy in this fairy palace has also become rich, and then entering Shengyuan Xianmen, she only feels like she is bathing Lingyu, every breath is not in vain, it is full of spiritual energy.

There is even a feeling of being unable to breathe in a place where the oxygen concentration is too high in a previous life.

As Asgard slowed down and flew over the mountain peaks, Chu Yu witnessed a very peculiar landscape.

The peaks of the mountain peaks were shrouded in clouds of various colors. Those peaks were not too high. From Chu Yu's feeling, they should not form clouds and mists.

And when Asgard got close to a place, he even realized that there were clouds and mists, and it was clear that the concentration of spiritual energy was too high, forming an existence similar to rain and fog.

If you look closely at the top of the mountain in some places, you can even see a small area of ​​spiritual rain falling continuously and rising into clouds.

"There may be spiritual nodes at the bottom of these mountains."

Chu Yu had already come into contact with the spiritual veins in the Gu Yuan world. She turned her head back and looked seriously at Sheng Yuan Xianmen, who was high in the sky and still couldn't see the end. A guess rose in her heart:

"Isn't this Shengyuan Xianmen located under a huge spiritual vein, what kind of super-large spiritual vein is this?!"

Moreover, those spiritual nodes also fell under the mountain by coincidence.

Is this an intentional instruction from an expert, or are these peaks originally non-existent and created by spiritual veins?

Chu Yu thought about it for a while~www.novelbuddy.com~ arrived.

The magic weapon spirit boat slowly descended, and the new disciples like Chu Yu looked at them curiously. This mountain in front of them is where they will stay in the next hundred years?

Because in Shengyuan Xianmen, even the Yuanying cultivator could not have an independent peak, only the spiritual cultivator could.

Some strong people will occupy more than one. Of course, the number and level of monks under their seats are still enough, but some monks are very willing to stay under the protection of their masters and do not want to go out independently.

This is not a shameful act, but a wise choice.

There may be more than one mountain peak spiritual node assigned to their master, and the concentration of spiritual energy is unmatched by his own mountain, and even more includes some invisible resources that come with the mountain.

(End of this chapter)

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