Deep Sea Embers - Chapter 538: The Legend of the Elves
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The Great Demon God Saslokha.
A vague sense of familiarity arose in Duncanâs heart, and he quickly recalled that he had indeed heard this term before â during a casual conversation with Morris a long time ago.
âI remember⌠this is the name of the âSupreme Godâ described in the ancient belief system unique to the elves,â Duncan began slowly as he contemplated. âThis Demon God possesses the ability to control dreams and wander through souls. In your legends, this Great Demon God is even associated with the commencement of what is now known as the Deep Sea Era.â
âYes, Captain Duncan,â Taran El nodded. âAccording to those ancient legends, the world was originally a dream, created by the Great Demon God Saslokha in a state between sleep and waking. Elves were born as residents within this dream, and our inherent mission is to serve Saslokha within the dream, extending His slumber as much as possible to prevent the world from meeting its doom with the awakening of the Great Demon God.â
Lucretia, who was listening intently, interjected. Being a learned person, she had evidently also explored the elvesâ ancient, strange beliefs that were entirely different from todayâs mainstream faith. âBut Saslokha is destined to awakenâthis is also part of the legend.â
âIndeed, the Great Demon God is destined to awaken, and His awakening signifies the end of the world,â Taran El nodded again, continuing, âIn most⌠less conventional belief systems, there are similar âprophecies of the worldâs end,â but in most cases, they are merely a warning, a deterrent for the faithful, designed to enhance persuasiveness and control over followers. But the legends of the elves are different. In their tales, this âend of the worldâ has already happened.â
âThe legend says that the end of the world began with a nightmare. The Great Demon God dreamt of a massive flood, and so the elvesâ long-standing soothing lost its effect. He awoke, and the flood leaked from His dream into the real world, turning into a Boundless SeaâŚâ
âAfter that, the Great Demon God Saslokha vanished upon awakening, and the elves could no longer return to that peaceful dream world. They could only survive in the sea that remained after the flood â this is the elvesâ mythological explanation for the Deep Sea Era.â
Taran Elâs narration of the legend did not differ much from what Morris had said, but it included more details. After the elven scholar finished speaking, Duncanâs expression became thoughtful.
After a few seconds of silence, he spoke gravely, âBoth your creation myth and apocalyptic prophecy revolve around the element of âdreams.'â
âYes, in the culture of the elves, the concept of âdreamsâ has always been a prominent feature,â Taran El nodded. âWe believe that there are two worlds, one inside the dream and the other outside, both of which are real and can influence each other. A personâs sleep and wakefulness are seen as a process of traveling between these two worldsâor, to put it in more traditional terms, a âjourney without homeland.'â
He paused, organizing his thoughts before continuing, âOn that note, let me mention something off-topicâamong the elves, there is a special congenital condition called âDreamless.'â
Duncan furrowed his brow, âDreamless?â
âLiterally, those who are unable to dream from birth,â Taran El explained. âDreaming is a human instinct. In our view, dreaming is as uncontrollable and inevitable as death. Of course, some people dream more, some less, and some even feel they donât dream at allâbut research has proven that these individuals simply have dreams too brief or shallow to remember upon waking. They still dream⌠But the âDreamlessâ are entirely differentâthey truly do not dream.â
âThe sleep of the Dreamless is pale, filled with nothing but void and chaos after they fall asleep. Their consciousness seems to âjumpâ directly over the entire process of sleep, and no skilled psychiatrist or priest can find a trace of their dreams. This complete absence of dreams only occurs among the elves, with about a one-in-ten-thousand incidence rate. It is hereditary and incurable.â
Upon hearing this, Duncan couldnât help but exclaim, ââŚIn a race that places such extreme importance on âdreams,â the Dreamless must be regarded especially negatively.â
âYes, to most elves, the pale and hollow sleep of the Dreamless is seen as dangerous, bizarre, and even terrifying. Historically, there has indeed been much unfair treatment towards the Dreamless, though that was mostly in the times before the old city-states,â Taran El waved his hand dismissively. âNow, we donât specifically target or discriminate against the Dreamless, but as you said, the influence of traditional culture remains, and they are somewhat⌠regarded differently.â
Duncan listened intently to the elvesâ unique cultural aspects and legends, which were hard for people of other races to comprehend. After the great scholarâs words fell silent, he pondered for a moment before slowly saying, âBut among the many legends and records about dreams, there is not one about the âDream of the Nameless One.'â
âOne possible explanation is that âThe Dream of the Nameless Oneâ is merely the term used by those cultists, and its corresponding concept in elf culture might have another name,â Taran El said. âThis situation is quite commonâthe elven cultural system is ancient and intricate, and parts that have leaked out are often misunderstood and reworked by other races. We canât expect a race with an average lifespan of less than a hundred years to fully comprehend a container with a seven-thousand-year history, whether itâs for holding wine or fetching water.â
Lucretia, who had been silently pondering on the side, suddenly looked up and said, âIf it goes by âanother name,â could the so-called Dream of the Nameless One refer to the dream created by the Great Demon God Saslokha, as mentioned in elf legends?â
âYou mean the Old World?â Taran El frowned but quickly shook his head. âThe dream that Saslokha created is just a legend. Thereâs no evidence to prove that it ever really existed, and even if it did, in this current âDeep Sea Era,â it must have already shattered and dissipatedâŚâ
âBut you and another elf far away in Pland were indeed caught in a vast and strange âdream,'â Duncan reminded him. âHave you forgotten that boundless forest?â
ââŚI indeed thought of it,â Taran El hesitated for a moment, still choosing his words carefully. âWe can make such a bold assumption⌠but we must verify it with sufficient evidence. If that dream truly is the legendary âDream of Saslokha,â the âOrigin WorldââŚâ f(r)eewebnovel
âIt would not only shake elf society,â Lucretia said calmly, âbut the entire worldâs academic community would be astounded.â
âYes, the entire world,â Taran El said, his expression especially grave. âThis means that amidst countless speculations and conflicting historical records, finally, a ârecordâ about history before the Great Annihilation has been verified. Even if we still cannot break through the historical black wall set ten thousand years ago, a crack has appeared on that wall, allowing us glimpses of fleeting images from before the Deep Sea Era.â
Duncan had certainly thought of all these as well, but he didnât interrupt, instead silently contemplating. After a long time, he spoke with a hint of curiosity, âRegarding this âGreat Demon God Saslokha,â are there any more detailed legends?â
âLegends are often vague and filled with contradictions, and even a race like the elves, with a stable and complete heritage, cannot avoid this situation,â Taran El said slowly. âIn most legends, Saslokha is described as a giant dressed as a shepherd, holding a staff capable of measuring the world. But in some stories, heâs depicted as a massive male goat, while in the âBran Mar Epicâ stored in the city-state of Mok, heâs said to have no physical form. Instead, he would change into any shape according to the imagination of the beholder, reflecting the most magnificent and revered form in the mortalâs mindâŚâ
âBut regardless of the legend, there is one common thread: Saslokha resides at the foot of the worldâs giant tree âAtlantis,â and the giant tree âAtlantisâ is the first plant ever born in the entire worldâSaslokha created it in his dream as his home. He shook Atlantisâs branches violently out of loneliness, causing the treeâs dust, fruit, and leaves to fall off. Everything that fell transformed into various things in the world.â
âThe dust that fell from the world tree became mountains and minerals, the branches and leaves of Atlantis turned into all kinds of birds and beasts, flowers, and insects, and the fruit of Atlantis transformed into the first elves. Since soil does not decay, mountains and minerals are eternal, while branches and fruit rot upon falling, this gave rise to the cycle of life and death in the mortal world.â
Taran El paused at this point, picked up the tea that the doll Luni had placed on the table, took a sip, and continued: âThis is the process of the Great Demon God creating various things in the dream. After this initial âcreation,â Saslokha began to inspect his world.â
âHe would stroll around Atlantis, defining the laws of all things in the world with his gaze. He could circle the world tree once a year, causing Atlantis to wither and flourish in a yearly cycle, thus creating distinct seasons in the world. He would return to the foot of Atlantis on the last day of each year, and the elves would need to dress up and go out on this day, showcasing to Saslokha their proudest skills and creations. If the Great Demon God felt that those things were good, he would continue to reside in the dream world he created, allowing the world to endure.â
Afterward, Taran El finally took a long breath.
âThatâs all there is, Captain Duncan.â
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