MTL - Dimensional Invasion of the Real Earth-Chapter 1753 road

  Chapter 1753 Road

  1786, Dao

  Different from the rules of practice, those who comprehend the 'Tao' have obviously too many choices.

   This is also because they gave up the decision to privatize a certain law of heaven and earth.

   After losing, it also means that they have more choices.

   Therefore, monks who understand the "Tao" often have a "pious" heart for any knowledge, and will not reject any other knowledge at all.

  They are happy to sit together and discuss the Dao, learn from each other, and while telling others what they have learned, they are also listening to what others have learned.

  Conversely, even if the God of Light in the Qinling Magic World sat down with the Goddess of Life to discuss the Dao, most of them would just talk with each other, and neither side would have much enthusiasm for it.

  After one time, there will be no next time.

   This makes the monks of the law often lonely.

  If they see a similar person, they are not only afraid that the knowledge they possess will be learned by this person, but also often choose to kill this 'opponent' silently and secretly.

   It's like these gods of light that exist in all the heavens and worlds.

  Once they meet in Liu Hao's Earth, the biggest possibility is still "you die and I live". Even when they meet, they are smiling on the surface, but deep down in their hearts, both of them know that they want their opponent to die.

  This is no longer determined by their inner qualities, but by their interests. The convergence of interests often makes it difficult for them to sit down and discuss.

  In this regard, the monks who comprehend the 'Tao' are on the contrary. They wish that there would be more people who agree with what they have comprehended, and they will feel that this is the real fellow.

Because the more people who are similar to themselves, the more Taoists can talk about the Tao, and the more roads they can learn from. They would like to sit down and share the gains during this period of time, so that everyone can make progress together .

  They may also be jealous of other people, but this kind of jealousy can still be suppressed in the face of interests.

  Because for them, knowledge is knowledge, as long as I have mastered it, I can use it, and there is no rule that other people cannot use this knowledge, and what they want is not to completely control it in their own hands.

  So, you will see those monks who comprehend the Dao, and many of the summed up "supernatural powers" are sometimes very similar, and the biggest difference is nothing more than the difference in names or details.

  Just like Tathagata's "Buddhist Kingdom in the Palm" and Zhen Yuanzi's "Sleeve Universe", they are both a way of using space and the way of confinement. In fact, there is not much difference in their essence.

These monks often don't even mind spreading the "supernatural powers" they summed up. For them, this is where their inheritance lies. kind of promotion.

   Guaranteed to be incomplete, which junior in the future will be able to improve the supernatural power that he has passed down?

   Compared with the monks of the law, the monks who understand the way prefer the group combat mode.

   It's not that the monks of the law are unwilling, but they are destined to be alone.

  They would rather train their own 'servants', just like the God of Light in the magical world of Qinling Mountains. How many of the angels under his tent really have their own thoughts?

The God of Light is very clear that those angels with their own thoughts are what he really needs to beware of. Once these angels with their own thoughts rapidly improve their cultivation, they will definitely think about killing him one day This God of Light replaced him.

   It cannot be said that this kind of loneliness is sad. This is their own choice. When they choose, they have already made all preparations.

  They are more aware that on this road, their combat effectiveness will also exceed a lot.

   This kind of transcendence, not the same realm, the monks of the law are beyond the monks who comprehend the Dao.

  It is a comparison of itself, condensing the essential difference between its own laws and the law monks who have not condensed their own laws.

   It's like whether you have your own real cards.

   More critical is versatility.

  He won’t be useless on Liu Hao Earth because of the law of light you condensed in the Qinling Magic World.

   On the contrary, as long as it is a law, it is universal in any heaven and world, and it is seamlessly linked and plug-and-play.

  Everything he owns belongs to himself, and he walks in any heaven and world, and his combat effectiveness is still the same.

   Conversely, monks who understand the 'Tao' need a buffer process in this regard.

  Because the vast majority of monks talk about comprehending the Dao, but in fact they are more comprehending their own world, the way of heaven in the world.

  Although these principles can be described as common among the heavens and myriad worlds, in fact, in many cases, some of the details still need to be adjusted.

   Therefore, there are these general-purpose magical means. If you change to another heaven, you will find that even if you can still use it without hindrance, its power will drop a lot, or 80% to 90%, or even 60% to 70%.

   But if you want to use these supernatural powers to reach the peak of your original world, it is inevitable to understand this way of heaven and earth, and it will take a little time to become inevitable.

   This is a loss, but why not a gain?

   Any adjustments to these details are actually telling you that the supernatural power you summarized has not reached its true peak?

  These subtle adjustments, isn’t it a process for you to continue to improve the power of these magical skills?

These monks seem to have lost their short-term combat effectiveness, but they have stepped into these different worlds, which means that there are countless more teachers and a lot of unknown knowledge for them to learn. They are the happiest group of people. .

  From this perspective, any monk who understands the 'Tao' can almost be described as a scientist.

  What they pay attention to is exploration, endless exploration, as if as long as it is knowledge, they are all interested and welcome to come.

   Even if it is knowledge beyond their proficiency, they will not reject it in the slightest.

Because they have always believed that there must be a deep connection between all knowledge, even if they cannot comprehend it at this time, as the amount of knowledge increases in the future, as the accumulation of the Dao they have comprehended, they will always be linked together, the Dao degree of integration.

   Conversely, a monk of the law is like a master of engineering.

   What is important is the deepening of the major, such as mechanical engineers. They may devote energy to materials science, but they will never have any ambitions for medicine.

  They can no longer be called 'Taoists'.

   Even if they have such a title, it is actually just a title.

  The real Taoists can only be those monks who understand the 'Tao'.

  It seems that in the historical period of the mortal world, those Taoist priests seemed omnipotent one by one, as if they were released randomly, they could stir up the entire era.

  They seem to be able to conquer a world by relying on any lord. Even if they walk in the world, they are still a well-planned doctor.

   This is because they have a great devotion to any knowledge, as long as it is knowledge, they are happy to learn it.

  But it cannot be said that they must be miscellaneous but not good.

  Even if they acquire any knowledge, they still have their own unique profession, but it is not as obvious as the law monks.

   It's nothing more than the fact that the more they reach the high end, the more they give people a sense that they are experts in any profession.

   It's like the Tongtian Saint, he is the top among all the saints in the prehistoric world in terms of formation, but you can say that Tongtian must be inferior in refining weapons?

  The 'Golden Dragon Scissors' has a great reputation. When it was conferred as a **** in the Yin and Shang Dynasties, it seemed to be incomprehensible. Isn't it the greatest proof of the sage's refining?

  He is nothing more than a little inferior to Yuanshi Tianzun, the greatest authority, in terms of refining tools, and it is nothing more than a little inferior to Taishang Daode Tianzun in terms of alchemy.

   But that's the case. In these aspects, Tongtian can easily crush all the prehistoric monks under the saint?

  This is the real Taoism, and therefore, Tongtiancai is one of the Three Purities.

  All the Taoists under them also learned from them. When they comprehend any Dao, whether it is useful immediately or not, they should learn first.

   To a certain extent, the Sanqing sages, in fact, didn't they all comprehend the "Three Thousand Ways"?

  They are not as demanding as Liu Hao himself, they must thoroughly comprehend the 'Three Thousand Ways'.

  At their level, it doesn't matter whether the so-called way of law is condensed or not.

   If the saints of the Sanqing wanted to condense the law, wouldn't it be possible to step into the chaos to condense it?

  It is nothing more than a question of how many years to stay in it, and whether it is worthwhile.

  Even in Liu Hao's guess, Sanqing has already tried more or less, and more or less problems, when he finds that it is not actually urgently needed, he just stopped trying.

  Didn't Liu Hao himself do the same back then?

   Isn't it also a premonition that the law is being condensed in the world, and there is an early warning in my heart, so I directly choose to stop?

But it cannot be said that Liu Hao has stopped practicing the law. From the beginning to the end, he has devoted a lot of energy to comprehend the three thousand laws, occasionally condensed, and did not restrain himself for his own use, but directly Scattered between heaven and earth.

   It's just that he didn't condense these laws, which made his progress in this area a little slower. He doesn't need to worry, does he?

  He walks on two legs, steady!

  His combat power in terms of laws, even if he is slightly inferior to opponents who have really condensed his own laws, so what?

  He walks on two legs. Compared with any opponent of the same level, his real combat power has never frightened anyone. Isn't most of the enemies directly crushed?

  He has this self-confidence and can choose to ignore it, but it doesn't mean that other people can do it.

  Actually, so far, the only law monks he has encountered are those demon gods from the abyss.

   Only those abyssal demon gods don't care if you cause damage to the world because you condensed the law, they don't care about this, and it's not even in their discretion whether the abyss will cause damage because of this.

  They plundered countless heavens, corrupted these heavens, and pulled them directly into the abyss as bricks of the abyss. Isn't it because they embarked on the path of law?

  Compared to condensing laws in the abyss and chaos, how can it be faster to **** them directly from the heavens?

   Because of this, the abyssal demon gods became "locusts", which made them only the real enemies of the heavens and the world.

   This is no longer as simple as who is right and who is wrong, but the position determines that you can only become an opponent.

   This is why Emperor Zhenwu immediately widened his eyes when he saw Gu Yi, a cultivator of the law. From his perspective, Gu Yi had already slid towards his enemy.

  If it weren't for seeing the time gem hanging around Gu Yi's neck, Emperor Zhenwu would probably 'ask' Qinglong Liu Hao why he tolerated such a guy as a companion in the Zhou Tian Xing Dou formation.

   Isn't the time gem also a treasure of laws?

  Even if the time gem is a semi-finished product of the law condensed by so-and-so.

That is to say, Gu Yi is now in the Zhou Tian Xingdou formation, and he does not need to face countless abyssal demon gods. Otherwise, when those selfish abyssal demon gods see this time gem, who knows if they will unite to fight Gu Yi, To seize this 'treasure'.

   "If you want to use this time gem to comprehend the way of time, you can do it!"

  Qinglong Liu Hao obviously also saw what Emperor Zhenwu was thinking, and casually mentioned a sentence. This sentence was also very shocking to Emperor Zhenwu. Would the monk in front of him be willing to lend such a treasure?

   "Its name is Gu Yi, from the Marvel world..."

   Speaking of this, Qinglong Liu Hao also briefly explained the various situations in the Marvel world to Emperor Zhenwu;

   "Gu Yi, you can say you are from the Buddhist sect, or you can say you are not from the Buddhist sect!"

   Qinglong Liu Hao's words combined with the ancient method of fighting against the abyss demon god, Emperor Zhenwu could only nod.

  How could he not be able to get out of the many means of the ancient one, and there are very few Buddhist supernatural powers.

   Occasionally used, it seems very unfamiliar. Obviously, in terms of Buddhist methods, it is simply not long ago, and it is still a result of self-enlightenment.

   In other words, Gu Yi didn't really come into contact with the great powers of Buddhism, and he didn't get any benefits from these great powers of Buddhism.

  Of course, Emperor Zhenwu didn't have the idea of ​​pulling Gu Yi into the Daoist sect, it was just Gu Yi, and the pride of the Daoist sect also made it impossible for Emperor Zhenwu to have such an idea.

   But after knowing this, he was really tempted. Understanding the Way of Time from the Time Gem is a shortcut. In this regard, Emperor Zhenwu is really not an expert. If there is such a shortcut, who is willing to give up.

  He is now thinking about what he needs to pay to get this benefit. He doesn't think that he doesn't need to pay any price, and even if he doesn't need it, he won't be willing to bear the karma.

At this time, Emperor Zhenwu no longer had the emotions he had when watching Guanyin and Huanglong, and he still wanted to understand the way of time from the ancient battle. Even though he knew it was difficult, he was willing to try it. Fan.

  (end of this chapter)