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... Xu Yao. “Uncle is quite bad, ah. High school students should be concentrating on their studies! Instead, his mind is full of obscene thoughts.


Lin Qian: “…..” He decided to ignore this hypocrite.


“I didn’t expect Huo PingChuan to escape punishment so cleanly this time.” Lin Qian started.


Zheng PingQing looked at Lin Qian with squinted eyes. “You changed topics a little too rigidly.”


Lin Qian calmly lighted another sparkler. “Then we can talk about separat ...

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I, Asahi was just a filthy rich young master who died? But why I am following the plotline of a third rate novel? Why is this Goddess named Cliche? And wait, this didn't end there. I'm also getting this great system for fulfilling my fantasies.

FIRST WORLD: HIGH SCHOOL OF THE DEAD.

SECOND WORLD: Irregular In A Magic High School

THIRD WORLD: High School DxD

FOURTH WORLD: Danmachi

Features: A mc who never rapes.

MTL - Acting Like a Cannon Fodder is the Best LifeChapter 81
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Yan Yan has become the cannon fodder in the novel.

Young Master Cannon Fodder was lost when he was a child, and when he was found he was covered with scent of red dust (1) , his lazy look provoked annoyance. So it didn’t take long for the cannon fodder to be sent to marriage by his family. The marriage partner is the protagonist of the book.

After the marriage, the cannon fodder not only failed to curb it , but became more able to do it. He pestered the protagonist all day acting coquettish, and finally the protagonist gave the cannon fodder a huge sum of money and drove the person out of the house.

After seeing the “end” of the cannon fodder, Yan Yan’s eyes lit up. Behave in a spoiled manner? He is best at it. It is guaranteed that the protagonist will not be able to bear it within three months, and he will be driven out with a huge sum of money.

Because of a favor owed by his father, Ji Juechuan, who has already achieved something at a young age, had to marry the young master of Yanjia who doesn’t love his mother or father.

On the first day of cohabitation before marriage, Ji Juechuan sat on the side of the bed and looked at his mobile phone. His face became even more ugly when he thought that he would be sleeping in a bed with the perfume-scented person. He will make it clear as soon as he arrives, and let the man pay attention to his behavior.

The bathroom door opened, and a soft and refreshing ball rolled into his arms. The young man with wet hair raised his face and smiled sweetly: “Husband, can I sleep with you tonight?”

Ji Juechuan looked at the person in his arms for a long time, and his Adam’s apple moved slightly.

“Yes.”

Later, Yan Yan received a huge sum of money from Ji Juechuan. It was just that the ticket he had prepared was torn to pieces. The man’s hot hands pressed against his waist, his tone dangerous.

“Yanyan, our wedding hasn’t been held yet, where do you want to go?”
Yan Yan:? That’s not what it says in the book!

*Mr Ji at the beginning: #Who is his wife? Anyway, it’s not my wife#

Later: #Do you have a wife yourself? Why do you covet my wife all day? #

*sā jiāo in the title means to act like a spoiled child/ to act coquettishly

*(1) 红尘 (hóng chén) the world of mortals (Buddhism) / worldly affairs. It’s a part of a poem, the actual phrase is 看破红尘 ( kān pò hóng chén) to see through the world of mortals or to see through red dust/ disillusioned with human society to reject the world for a monastic life

- Description from Novelupdates

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By the time I realized it, I had reincarnated into another world.

I kept sleeping, and at some point I became a Demon Lord.

Even though I never wished for it.

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The flavor of Sloth is as sweet as honey. Glory, diligence, virtue, or honor. I have no interest in anything like that.

What’s there to hide? The Lazy king is… none other than me.

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Qi Condensation. Foundation Establishment. Core Formation. In the current world, only these three realms are known to be achievable. Nascent Soul is but a legend and the realms above it lost to the the long river of time. The modern era is known as Cultivation Civilization, a balance of power and civility, excess and moderation. While cultivation remains a secret practice, it has long since exposed itself to the mundane world, quietly intertwined with each facet of society. While the world appears to be at peace, what lies underneath is a conflict between human, cultivator, and demon, brewing for ages and waiting to implode. Yet in the wake of humanity’s rapid industrialization, qi—and consequently cultivation—is dying.