One Piece: King of the World - Chapter 417: Stussy – It’s a Pity His Highness Didn’t Have a Son Sooner

Lin Ke traversed to this world and, with the help of a system, utilized modern knowledge to farm and develop, claiming kingship and dominance.This is a world of professionals, a world of swords and magic, a world of bloodline inheritance, and a world of countless racial conflicts!One day, Lin Ke rode a bicycle with training wheels past the army, facing an endless enemy ahead.[Shield Warrior], [Arsonist], [Tree Shepherdess], [Wind Whisperer], [Thunder Sword Maiden], [Eternal Freeze Knight], [Voodoo Warlock]...Looking at the diverse group of followers behind him—tall, short, plump, thin, old, weak, sick, and disabled—Lin Ke laughed and raised his arm to call out: “[Workers]! Delivery [Knights]! [Scientists]! [Doctors]... Raise the flag of Azanen and charge with me!”Thus, amidst the eerie cries and howls of his followers, the history of the boundless planes was forever changed.

Hanjun, who used to live alone, wakes up in a strange, old church in a different world called Eorera. In this world, there are two gods: the God of Light and the God of Darkness. A thousand years ago, the God of Darkness created demons and attacked humans. The God of Light was nowhere to be found, and people believed they were abandoned.Hanjun finds himself mistaken for being the God of Light by an old priest who was praying for help against the demons. Even though Hanjun is not actually a god, he ends up in a divine body on a stone throne, realizing he has lost most of his powers. He decides to help the humans by recruiting players from Earth through a game he creates called “God's Games Online.”He sends out gaming equipment for free to a few selected players, who will enter the game to help protect Ulon Town from the approaching demons. Hanjun also creates a game system and an NPC guide, using the old priest named Barry to lead the players.Hanjun hides his true identity As “Holy Son” and starts preparing to gather faith and regain his power to protect the people of Eorera.

Transported to a rural family in 1973, where eating required food stamps, dressing needed cloth tickets, stepping out asked for a letter of introduction, doing business was considered speculative profiteering, and securing a job demanded an urban household registration. She, a young girl from the countryside, faced an indifferent mother, a troublesome younger brother, and an elder sister who often had poor ideas. Life had become insufferable.Memories from her past life are mostly forgotten, yet the myriad of objects in her magical storage ring baffles her greatly.