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In ancient etiquette, it was important to match social status. Although Qin Feng was currently thriving in the Imperial City, holding various titles, to be honest, those were just empty names without any real substance.

After Father Qin’s death, he had been posthumously enfeoffed as a First-Class General by Emperor Ming. This noble title could be inherited, but according to the Great Qian’s laws, the children would have to observe a three-year mourning period before they could ...

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The ultimate power that controls everything... Time.

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A person cut down the road of life in troubled times.

Zombie: Roar.

Lin Fan: “Everyone is a neighbor, so why are you so irritable?”

Lin Fan: “I still have to go grocery shopping.”

Lin Fan looked at Xiaoqing who had turned into a zombie: “Xiaoqing, I bought a few bottles of water and have already scanned the code.”

Lin Fan: “Boss, I want to settle the salary.”

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We have to learn from Lin Fan, abide by the law, work part-time to earn money, strive to buy a house and a car, and be an excellent citizen in a city where zombies are rampant.

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Revenge of the Sixth Young LadyChapter 668 - Failure, Li Yue’er’s Downfall
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Wei Yuewu is the unloved daughter of the powerful Marquis Hua Yang.

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Yan Yan has become the cannon fodder in the novel.

Young Master Cannon Fodder was lost when he was a child, and when he was found he was covered with scent of red dust (1) , his lazy look provoked annoyance. So it didn’t take long for the cannon fodder to be sent to marriage by his family. The marriage partner is the protagonist of the book.

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“Yanyan, our wedding hasn’t been held yet, where do you want to go?”
Yan Yan:? That’s not what it says in the book!

*Mr Ji at the beginning: #Who is his wife? Anyway, it’s not my wife#

Later: #Do you have a wife yourself? Why do you covet my wife all day? #

*sā jiāo in the title means to act like a spoiled child/ to act coquettishly

*(1) 红尘 (hóng chén) the world of mortals (Buddhism) / worldly affairs. It’s a part of a poem, the actual phrase is 看破红尘 ( kān pò hóng chén) to see through the world of mortals or to see through red dust/ disillusioned with human society to reject the world for a monastic life

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