PREVIEW

... no wife in the wife cake...

   "Hey, why don't you drink half of it, isn't it good?"

   "It's delicious! Hee hee...Qiu'er will save it for tomorrow"

  Yang Qing: "...drink, I want to drink after drinking, brother will buy it for you"

   "Hee hee...呵勿"

   "huo...sister~sister~for Dong'er huohuo~~"

  Xiao Qiuer: Slightly slightly~~

   "Oh ~ pot pot ~"

  …

  It was late at night, and the four little dolls fell asleep in a row covered wi ...

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Deng Shirong was reborn and returned to the summer of 1980.

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Second daughter-in-law: “Dad, I happen to have nothing to do right now. I will drive back to pick you up. Let’s go to Guilin for a few days together.”

Third daughter-in-law: “Dad, my company still has some things to deal with. I’ll ask the driver to pick you up first…”

Fourth daughter-in-law: “…”

Young daughter-in-law: “…”

Several old friends were stunned and their eyes were red with envy!

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Yan Yan has become the cannon fodder in the novel.

Young Master Cannon Fodder was lost when he was a child, and when he was found he was covered with scent of red dust (1) , his lazy look provoked annoyance. So it didn’t take long for the cannon fodder to be sent to marriage by his family. The marriage partner is the protagonist of the book.

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Ji Juechuan looked at the person in his arms for a long time, and his Adam’s apple moved slightly.

“Yes.”

Later, Yan Yan received a huge sum of money from Ji Juechuan. It was just that the ticket he had prepared was torn to pieces. The man’s hot hands pressed against his waist, his tone dangerous.

“Yanyan, our wedding hasn’t been held yet, where do you want to go?”
Yan Yan:? That’s not what it says in the book!

*Mr Ji at the beginning: #Who is his wife? Anyway, it’s not my wife#

Later: #Do you have a wife yourself? Why do you covet my wife all day? #

*sā jiāo in the title means to act like a spoiled child/ to act coquettishly

*(1) 红尘 (hóng chén) the world of mortals (Buddhism) / worldly affairs. It’s a part of a poem, the actual phrase is 看破红尘 ( kān pò hóng chén) to see through the world of mortals or to see through red dust/ disillusioned with human society to reject the world for a monastic life

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