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... "It’s just a madness, nothing more. Nonsense, you have always been grand, and it is not expected to be so small, he does not recognize your wine, I have decided."

"The prince does not know; the most proud achievement of my Song Laosheng is to make such good wine, and other kinds of things, for me, it is just the past cloud. The district boy despise my wine, the old man When I laughed, I ignored it!" Song Laosan looked at the direction of the evil spirits: "Unfortunately, when I heard his ...

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When Shu Tang, a sickly young woman, fell ill and passed away in the 21st century, she thought she would finally be able to drink a bowl of Meng Po’s soup, take a trip across the Neihe bridge, and not be such a sickly person in her next life.

But, after her soul left her body, forget about Meng Po’s soup, she didn’t even see soup dregs before being transmigrated into the body of a pig!

After being adopted by Fuyu Shangxian, one of the three great immortals and heaven’s peerless beauty, hilarity ensues.

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My Celestial HaremChapter 85 - : Dual Cultivate with Diana and Xenovia
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I am the Demon king, but why do the Goddesses favor me?Chapter 41: Against a goddess
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The world calls for heroes, and in dire situations, they tend to rely on anything just to escape death and live.The story begins when a man from another world becomes one of the three heroes of fate. His strength prospers among the other two, fate favors him, but the people do not.After saving the entire continent from the Demon God, they feared his strength and banished him from any human land with no where to go he thought of nothing but to suffer.But there are still beings who cared enough to give his life a new light.[ You are never Forgotten ]

MTL - Acting Like a Cannon Fodder is the Best LifeChapter 81
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Yan Yan has become the cannon fodder in the novel.

Young Master Cannon Fodder was lost when he was a child, and when he was found he was covered with scent of red dust (1) , his lazy look provoked annoyance. So it didn’t take long for the cannon fodder to be sent to marriage by his family. The marriage partner is the protagonist of the book.

After the marriage, the cannon fodder not only failed to curb it , but became more able to do it. He pestered the protagonist all day acting coquettish, and finally the protagonist gave the cannon fodder a huge sum of money and drove the person out of the house.

After seeing the “end” of the cannon fodder, Yan Yan’s eyes lit up. Behave in a spoiled manner? He is best at it. It is guaranteed that the protagonist will not be able to bear it within three months, and he will be driven out with a huge sum of money.

Because of a favor owed by his father, Ji Juechuan, who has already achieved something at a young age, had to marry the young master of Yanjia who doesn’t love his mother or father.

On the first day of cohabitation before marriage, Ji Juechuan sat on the side of the bed and looked at his mobile phone. His face became even more ugly when he thought that he would be sleeping in a bed with the perfume-scented person. He will make it clear as soon as he arrives, and let the man pay attention to his behavior.

The bathroom door opened, and a soft and refreshing ball rolled into his arms. The young man with wet hair raised his face and smiled sweetly: “Husband, can I sleep with you tonight?”

Ji Juechuan looked at the person in his arms for a long time, and his Adam’s apple moved slightly.

“Yes.”

Later, Yan Yan received a huge sum of money from Ji Juechuan. It was just that the ticket he had prepared was torn to pieces. The man’s hot hands pressed against his waist, his tone dangerous.

“Yanyan, our wedding hasn’t been held yet, where do you want to go?”
Yan Yan:? That’s not what it says in the book!

*Mr Ji at the beginning: #Who is his wife? Anyway, it’s not my wife#

Later: #Do you have a wife yourself? Why do you covet my wife all day? #

*sā jiāo in the title means to act like a spoiled child/ to act coquettishly

*(1) 红尘 (hóng chén) the world of mortals (Buddhism) / worldly affairs. It’s a part of a poem, the actual phrase is 看破红尘 ( kān pò hóng chén) to see through the world of mortals or to see through red dust/ disillusioned with human society to reject the world for a monastic life

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