Jitsu wa Ore, Saikyou deshita? ~ Tensei Chokugo wa Donzoko Sutāto, Demo Ban'nō Mahō de Gyakuten Jinsei o Jōshō-chū! - Chapter 4: Met Doggy in The Forest

Chris was born in a world where the humans are not the ones at the top of the food chain. Even when they are the bottom, humans fight each other for power. Whether Chris would survive in such a world or not, read the story to find out.

My name was Yuan Junyao, a name my grandmother gave me, meaning “beautiful jade”, although I was not beautiful at all. Actually I was ugly.

I was told that I grew tumours on my face since I wasn’t even 3 months old. My parents had me examined in hospital and the doctor said it was a fibroma and it was benign. It couldn’t kill me but I couldn’t get rid of it because if I did, it may develop to be fatal. My father divorced my mother for this, and not long after, my mother died.

To make a living, I had to do three jobs.

One day I messed with the wrong people and they had my younger brother have a car accident and become a vegetable, and I also lost all my jobs because of it.

I tried to find a new job and happened to know about live streaming. I clicked on it and a man was live streaming in an old ghost-haunted house. The ambience was terrifying.

I followed him online and he didn’t see a real ghost even by the end of the stream. But the ambience was so real it spooked the audience. So he had many watchers who sent him lots of gifts while they watched. I was a little inspired by the idea. Nobody wanted to see the face of the host of a ghost live streaming, which suited me very well…

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Bro, I mean, I'm just a tad handsome, a bit skillful, and slightly crafty, that's all! Why do you all have to make my life difficult? This incessant pestering isn't the answer, is it?What? You'll marry no one else but me? No...you...how could you? Without even asking for my consent?

Childhood, upbringing, family background, social relations, traumatic experiences…

We keep reviewing and seeking out the motives of criminals, exploring the subtlest emotions driving them. It’s not to put ourselves in their shoes and sympathize, or even forgive them; it’s not to find some reasons to exculpate their crimes; it’s not to kneel down before the so-called “complexity of human nature”; nor to introspect social conflicts, much less to alienate ourselves into monsters.

We just want to have a fair trial – for ourselves and for those who still have hope for the world.

A seme thug specialized in dealing with various kinds of disobedience vs. a cowardly and dissolute uke descended from a rich family

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